Classical Black Nationalism: From the American Revolution to Marcus Garvey

From Booklist Black nationalism in the U.S. for most Americans is represented by the image and words of such persons as Stokely Carmichael or, better yet, Malcolm X. Moses situates the first expressions of black nationalism in the colonial period and ends them in the 1920s with Marcus Garvey, the fiery and charismatic black nationalist leader who was jailed and later deported on the questionable charges of J. Edgar Hoover. One can see the strong presence of Garvey in the black imagination in the character of Ras the Destroyer in Ellison's Invisible Man. Some noteworthy essays include Thomas Jefferson's rumination on the possibility of mass deportation of the black population, Abraham Lincoln's discussion of the advantages of establishing a colony of U.S. blacks in Central America, excerpts from David Walker's An Appeal in Four Articles (a staple of black studies courses in the '60s), a wonderfully arcane essay from Freedom's Journal (the nation's first African American newspaper), and nationalist-oriented works by W. E. B. DuBois, Frederick Douglass, and Alexander Crummell. Moses has brought us history both rousing and reflective. Bonnie Smothers Product Description Examines the evolution of black nationalist thought from its earliest proto-nationalistic phase in the 1700s to the Garvey movement in the 1920sRecent years have seen a resurgence of interest in modern black nationalist leaders such as Stokely Carmichael and Malcolm X. But what of the ideological precursors to these modern leaders, the writers, and leaders from whose intellectual legacy modern black nationalism emerged? Wilson Jeramiah Moses, whom the Village Voice called one of the foremost historians of black nationalism, has here collected the most influential speeches, articles, and letters that inform the intellectual underpinnings of contemporary black nationalism, returning our focus to black nationalism at its inception. The goal of early black nationalists was the return of the African-American population to Africa to create a sovereign nation-state and to formulate an ideological basis for a concept of national culture. Most early black nationalists believed that this return was directed by the hand of God. Moses examines the evolution of black nationalist thought through several phases, from its proto-nationalisic phase in the late 1700s through a hiatus in the 1830s, through its flourishing in the 1850s, its eventual eclipse in the 1870s, and its resurgence in the Garvey movement of the 1920s.Moses provides us with documents that illustrate the motivations of both whites and blacks as they sought the removal of the black population. We hear from Thomas Jefferson, who held that it was self-evident that black and white populations could not intermingle on an equal basis or merge to form one happy society, and who toyed with the idea of a mass deportation of the black American population. We see that the profit motive is an important motive behind any nationalist movement in the letters between African American capitalists Paul Cuffe and James Forten. Among the more difficult selections to classify in this collection, Robert Alexander Young's Ethiopian Manifesto prophesied the coming of a prophetic liberator of the African race. The Christian nature of nineteenth century black nationalism is evident in Blyden's The Call of Providence.Moses rounds out the volume with contributions from more well- known voices such as those of Marcus Garvey, W.E.B. Dubois, and others. Classical Black Nationalism will serve as a point of departure for anyone interested in gaining a foundational knowledge of the disparate voices behind this often discussed but seldom understood movement. Review "A most useful grounding for those interested in gaining a foundation for the study of black nationalism. The selection of sources is judicious and economical―yet, fully adequate to 'tell the story.' Moses's introduction is masterful; rather than being driven by