Product Description
A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology--transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: "Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks." Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society--and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced.
In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a "commonsense" division--which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of "mononaturalism" and "multiculturalism," Latour develops the idea of "multinaturalism," a complex collectivity determined not by outside experts claiming absolute reason but by "diplomats" who are flexible and open to experimentation.
Review
This is much more than a reworking of politics. It is a sketch of a resolution of the perennial questions of what we know and what exists...Latour...can be infuriating. But he is never boring.
Politics of Nature must be difficult because it challenges assumptions that are built into our languages, such as the hallowed distinction between 'facts' and 'values'...It is worth reading--twice. (Mike Holderness
New Scientist 2004-04-24)
Politics of Nature constitutes a major contribution to contemporary thought and discourse...I anticipate that it will increase recognition that we can make our institutions and policies more responsive to our concerns by taking a deliberative, critical approach to the metaphysical foundations of our attitudes toward nature, science and politics. (Yaron Ezrahi
American Scientist 2005-01-01)
Despite all our concern, our pressure groups, non-governmental organisations and ministers for the environment, [Latour] maintains that political ecology is paralysed by established categories of thought. Only a radical rethink will enable us to grasp the import of ecology and launch a new approach to the maintenance of a tolerable life...Through all his work on science, technology and society, Latour has developed a style of writing that is an unusual and often startling combination of remarkably acute observation and analysis of science in action (to quote an earlier title), of metaphorical flights and rhetorical flourishes, of apercus, of exhortations to relinquish familiar concepts, categories and meanings and of what, as a non-philosopher, I take to be breathtaking philosophical presumption...[An] often intriguing and occasionally infuriating book. (Jon Turney
Times Higher Education Supplement 2005-04-08)
Politics of Nature: How to Bring the Sciences into Democracy by French author Bruno Latour, brings a fascinating and bold new twist to contemporary discussions about the nature of "nature." Latour proposes a radical shift in current conceptions of "political ecology," arguing that mainstream environmental movements are doomed to fail so long as they envision political ecology as inextricably tied to the protection and management of nature through political methodologies and policies...Latour does not reject the sciences, only hegemonic science. His book is a warning of sorts, that in our rush to separate human from nonhuman, interests from nature, and politics from ecology, we have jeopardized the foundation of democracy: informed public deliberation about the com
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