Mental Representation

Product Description It is supposed to be common knowledge in the history of ideas that one of the few medieval philosophical contributions preserved in modern philosophical thought is the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their directedness toward some object. As is usually the case with such commonplaces about the history of ideas, especially those concerning medieval ideas, this claim is not quite true. Medieval philosophers routinely described ordinary physical phenomena, such as reflections in mirrors or sounds in the air, as exhibiting intentionality, while they described what modern philosophers would take to be typically mental phenomena, such as sensation and imagination, as ordinary physical processes. Still, it is true that medieval philosophers would regard all acts of cognition as characterized by intentionality, on account of which all these acts are some sort of representations of their intended objects. Review The Proceedings of the Society for Medieval Logic and Metaphysics has established itself as a major venue for the publication of high-quality original articles on medieval philosophy. Particularly welcome is its frequent practice of publishing papers in dialogue with each other. It exemplifies magnificently the ways in which medieval and contemporary philosophy can be brought into fruitful conversation. --Richard Cross, University of Notre Dame, Indiana, USA About the Author Gyula Klima is Professor of Philosophy at Fordham University, New York, USA; Doctor of the Hungarian Academy of Sciences; Founding Member and Director of the Society for Medieval Logic and Metaphysics, and Editor of its Proceedings. Professor Klima s most recent book is John Buridan in OUP s Great Medieval Thinkers series. Alexander W. Hall is Associate Professor of Philosophy at Clayton State University, Georgia, USA; Assistant Director of the Society for Medieval Logic and Metaphysics, and Managing Editor of its Proceedings. Hall s recent scholarship includes Natural Theology in the Middle Ages in the Oxford Handbook of Natural Theology (OUP, 2012).